Black Picnic: Difference between revisions
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The Black Picnic which is held annually at Salem Willows on the third Saturday of July, started as a humble gathering of 26 slaves who met in 1741 for a | The '''Black Picnic''' which is held annually at Salem Willows on the third Saturday of July, started as a humble gathering of 26 slaves who met in 1741 for a | ||
quiet daylong celebration on their day off on the Saugus River in Lynn. The tradition continued into the 18th century, and dovetailed with another | quiet daylong celebration on their day off on the Saugus River in Lynn. The tradition continued into the 18th century, and dovetailed with another | ||
celebration started by clergy. By the 1920's it had become more of a "Sunday School Picnic" sponsored by black churches from Lynn, Malden, Everett, | celebration started by clergy. By the 1920's it had become more of a "Sunday School Picnic" sponsored by black churches from Lynn, Malden, Everett, | ||
Cambridge and Boston. | Cambridge and Boston. | ||
In 1885, the picnic, then known as Colored People's Picnic, started meeting at the Willows, newly opened in 1880. In the early 20th century, the picnics had | |||
church choirs performing, and track and field events were held. Dances were held with wonderful jazz performers, suck as Duke Ellington and Cab Calloway. | |||
Some of the attendance numbers in the earl years reported by the Salem Evening News were: 1907; 2,000 attended, 1919: 600 attended, 1924; 1,300 attended. | |||
During World War II, the picnic was switched to the third Saturday of July - man of the African-Americans were then working in factories and defense plants. | |||
Churches took a less active part after World War II as well. | |||
The name of the gathering was changed in the 1968, due to the civil rights movement. Black Power was recognized and people refused to be called colored, so | |||
the picnic was renamed the Black Picnic. | |||
In 1999's the annual picnic brought a larger than normal crowd, enticed by radio promotions, vendors and amplified music. For the last few years before this, | |||
promoters advertised the event, got corporate sponsors and attracted the younger crowds from beyond the North Shore. The crowd became out of control, their was | |||
public drinking, fights and a stabbing late in the evening. | |||
The city did not cancel the picnic, but formed an ad hoc committee to address concerns around the picnic. Parking would be monitored, no loud music and no public | |||
drinking were allowed. The 2000 picnic proved a success, and returned to its roots of being a family-centric picnic. | |||
[[Category:Browse Index]] | [[Category:Browse Index]] | ||
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==See Also== | ==See Also== | ||
Vertical File in Salem Collection - '''Black Picnic''' | |||
"Families reunite at annual Black Picnic" ''Salem News'', July 17, 2006, p. A2 | "Families reunite at annual Black Picnic" ''Salem News'', July 17, 2006, p. A2 | ||
"A proud tradition: Salem's annual Black Picnic links generations - back to 1741" Boston Globe North, July 19, 2007, p. | "A proud tradition: Salem's annual Black Picnic links generations - back to 1741" ''Boston Globe North'', July 19, 2007, p. N 2 | ||
"History is marked in Salem with picnic" Boston Sunday Globe, July 16, 1995, p. 27 | |||
"City makes plans to rein in Black Picnic" ''Salem Evening News'', Dec. 14, 1999, p. A2 | |||
"Tradition binds generations; Black Picnic origins can be traced back for two centuries" ''Salem Evening News'', July 18, 1994. | |||
Revision as of 11:07, 20 May 2015
The Black Picnic which is held annually at Salem Willows on the third Saturday of July, started as a humble gathering of 26 slaves who met in 1741 for a quiet daylong celebration on their day off on the Saugus River in Lynn. The tradition continued into the 18th century, and dovetailed with another celebration started by clergy. By the 1920's it had become more of a "Sunday School Picnic" sponsored by black churches from Lynn, Malden, Everett, Cambridge and Boston.
In 1885, the picnic, then known as Colored People's Picnic, started meeting at the Willows, newly opened in 1880. In the early 20th century, the picnics had church choirs performing, and track and field events were held. Dances were held with wonderful jazz performers, suck as Duke Ellington and Cab Calloway. Some of the attendance numbers in the earl years reported by the Salem Evening News were: 1907; 2,000 attended, 1919: 600 attended, 1924; 1,300 attended.
During World War II, the picnic was switched to the third Saturday of July - man of the African-Americans were then working in factories and defense plants. Churches took a less active part after World War II as well.
The name of the gathering was changed in the 1968, due to the civil rights movement. Black Power was recognized and people refused to be called colored, so the picnic was renamed the Black Picnic.
In 1999's the annual picnic brought a larger than normal crowd, enticed by radio promotions, vendors and amplified music. For the last few years before this, promoters advertised the event, got corporate sponsors and attracted the younger crowds from beyond the North Shore. The crowd became out of control, their was public drinking, fights and a stabbing late in the evening. The city did not cancel the picnic, but formed an ad hoc committee to address concerns around the picnic. Parking would be monitored, no loud music and no public drinking were allowed. The 2000 picnic proved a success, and returned to its roots of being a family-centric picnic.
See Also
Vertical File in Salem Collection - Black Picnic
"Families reunite at annual Black Picnic" Salem News, July 17, 2006, p. A2
"A proud tradition: Salem's annual Black Picnic links generations - back to 1741" Boston Globe North, July 19, 2007, p. N 2
"History is marked in Salem with picnic" Boston Sunday Globe, July 16, 1995, p. 27
"City makes plans to rein in Black Picnic" Salem Evening News, Dec. 14, 1999, p. A2
"Tradition binds generations; Black Picnic origins can be traced back for two centuries" Salem Evening News, July 18, 1994.
